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Posts tagged ‘evangelism’

Review of Pub Theology: Beer, Conversation, and God

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What does beer have to do with God? Bryan Berghoef answers that question in Pub Theology: Beer, Conversation and God. The idea of Pub Theology is to have spiritual discussions with people from all backgrounds in a neutral environment—the local tavern. Berghoef describes it thus:

“we wanted to allow anyone and everyone to come and give their perspective. To share their story. To unload their baggage about religion, about faith, about God. To have a group that is willing to listen without judgment, to accept without demanding conformity, to simply embrace them as another human being…”

Berghoef speaks from experience. He has been meeting people in pubs for these purposes for several years. And he has learned many things from his conversations.

First, his meetings are designed to provide a safe place for people to express their “doubts…their beliefs, their hopes, and their struggles.” Someone may counter, “But what if this leads to people questioning their own faith?” The answer is that it does. Berghoef says, “When a person has the attitude that he should not question his belief structure, it reveals the reality that he does not actually want to know the truth, if the truth turns out to be somewhat different than the truth as he now understands it.”

Second, Pub Theology is about people learning from each other. It is not an, “I have all the answers” approach to spiritual discussion. Too many followers of Jesus have shut themselves off from the world outside of their Christian bubbles. Berfhoef says, “The less you know of the world and of other faith traditions and of various philosophical outlooks, the easier it is to be convinced you are right.”

Third, one of the goals in pub discussions is to listen. It is not the time to preach or even necessarily to teach. Berghoef gives advice on how to use “provisional language”, or language that shows we are listening without judgment. For example, he advocates using statements that begin with, “It seems to me that…” or “From my perspective…” instead of black and white, pejorative language such as, “The Bible says it, I believe it, and that settles it.”

Further, we should listen without judgment. Berghoef stated, “If I try to railroad someone in a conversation, she is not going to care what my convictions are, not suddenly be ready to repent and say the ‘sinner’s prayer.’”

Fourth, pub discussions are a way of expressing hospitality. Berghoef says that Jesus’ attitude toward outsiders was “marked by openness, by invitation, by hospitality.” This attitude got him into trouble with his own kind, from people who criticized Jesus for eating with “sinners” to those who were offended by him letting a woman—who was likely a prostitute—wash his feet. In fact, the writer of Hebrews admonishes us to, “Don’t forget to show hospitality to strangers, for some who have done this have entertained angels without realizing it!” (13:2).

I did not necessarily agree with everything that Berghoef said in Pub Theology. But I appreciate his heart for evangelism. He certainly challenged my thinking and inspired me to be more aware of others’ viewpoints. The important thing to remember is that our lives should reflect Jesus in everything we do and everywhere we go—even in the local pub.

 

For more articles on this subject, check out AJ Viola’s My “Friendly” Beer and a Bible Interview and What Would Jesus Brew? from the Wall Street Journal. 

Fall in Love With Jesus First

A clip with Jess Woods taken from the Streaming Conference. Jess was married to Ryan until his death from cancer last year. They were actively involved in engaging their community with the love of Christ.

Jess asks an important question:

“What would it look like if people fell in love with Jesus first, and then a church emerged out of that love?”

I discussed this model of church planting recently in my article, New Paradigm for Evangelism. The goal of this model is not to bring people to church; the goal is to make disciples. A church will form out of the community we build. Further, whereas the traditional model focuses on discipleship after someone is brought to Christ, the missionary approach disciples non-believers from the very beginning. I discuss this distinction at length in my book, Living Dangerously: Seven Keys to Intentional Discipleship.

Hugh Halter and Matt Smay reflect on this phase in their book, AND:

“Trust me, if you community engages well and makes authentic friendships with people, and if those people begin to fuse into the spiritual hunger of your community, you will end up doing outside a church context exactly what you’ve been sitting around in the pews waiting to do inside a church context. You’ll be a witness through your life and words.

The first phase in discipleship is to engage non-believers in your community. This is a “no-strings attached” approach built on authentic relationships with people. The next phase is to intentionally develop a community of people on mission together out of those friendships. The final movement is to provide a structure, or a church, to help people think outside of their homes and small groups and go on mission as a body of Christ. Discipleship, teaching, and equipping happen along the way.

 

In what ways can you begin intentionally discipling others now?

You can read more about this interview on Mark Love’s blog.

New Paradigm for Evangelism (with teaching tool)

behave2Robert Webber, in his book, The Divine Embrace: Recovering the Passionate Spiritual Life, suggested that the 20th century church used the pattern of Behave, Believe, and then Belong. We expected non-Christians to behave a certain way when they come to church through their dress, actions and so forth.

The next step was for non-Christians to believe. This meant training them to follow Jesus and committing their lives to him. When people believed they would then belong to a church.

Webber advocated a new paradigm for a post-modern world as being Belong, Believe, and then Behave. I personally prefer this way of viewing evangelism because this reflects the way Jesus reached others. He accepted people the way they were, such as the woman that washed his feet (Luke 7), the woman caught in adultery (John 8), and Zacchaeus (Luke 19).

Everyone wants to feel like they belong. Non-christians are much more receptive to Christianity when they are first accepted unconditionally. Belief follows belonging.

Belief also leads to change in behavior. God changes all of us. Second Corinthians 3:18 says,

“And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.”

belong2

Transformation is a gradual, life-long process. We cannot expect people to conform to our standards.

However, I would suggest that the third step be called bless. God transforms us to bless others. If we are full of the Good News we are compelled to share it with others. This is what making disciples is all about!

As a follower of Jesus, where in this paradigm is your weakest link? Look over the questions below and choose one that speaks to your particular situation. This will help you discern if you struggle more with helping people belong, become, or be a blessing.

What action can you take to improve in this area?

Belong
1. How accepting am I of others outside of our church?
2. Do I believe that God is working in the lives of unbelievers?
3. Do I believe that God loves all people unconditionally?

Become
1. Do I believe that God has the power to change others?
2. Am I equipping our church members to bless others?
3. Do I recognize giftedness in our church members?

Bless
1. Am I open to new ideas of outreach?
2. Do I serve out of passion for the needy?
3. Are we intentionally looking for needs in our community?

If We Could See Inside Others’ Hearts

What does this video say to you?

What can you do about it?

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